Showing posts with label Catholic News. Show all posts
Showing posts with label Catholic News. Show all posts

Wednesday, October 28, 2015

Syrian refugees and our hypocrisy


Even as we were being so hospitable to the Bosnians, we were disdaining the persecuted Rohingya, thousands of whom continue to live in deplorable conditions in our backyard, recalls Abdar Rahman Koya.

Not really long ago, when I was a little kid, I used to watch the Indian grass cutter at work in our lawn.

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It seemed easy, I thought, and I decided it must be the perfect well-paying job, because every house with a patch of grass would need the service.

Of course, I soon realised that grass cutting is not the most lucrative career in the world.

Nowadays, having learnt about the cost of living the hard way, I sometimes think of that grass cutter. How much did he sacrifice to send his daughter to private college after she was denied a place in the public university?

And such thoughts translate into a hatred for the system, a system which allows so-called positive discrimination and race-based affirmative action.

Similarly, whenever I see someone talk about equality and humanity in some distant place, invoking verses of the Qur’an, the word hypocrisy looms large in my mind.

A case in point is Malaysia’s recent announcement that it would accept 3,000 refugees from war-torn Syria.

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That number, of course, is just about 0.4 per cent of the 800,000 Syrian refugees accepted by Germany.

Suddenly there was a litany of praises for Malaysia’s gesture, and suddenly we hear Islamic exhortations about helping the migrants.

You see, there is something similar about the move to help Syrian refugees and some Muslims’ obsession with repeatedly going to Mecca, spending so much money on airfare and accommodation. And that is this: both go to great lengths, literally, to do “good”.

Instead of pointing out the devils in our midst, we travel thousands of miles to ritually stone the symbolic devil on a barren desert.

Instead of spending money to help families who could not afford a good education for their children, we set aside our money every year going on repetitive holidays in the name of religion.

So is the case in the announcement by Najib Razak in New York, on taking in Syrian refugees.

Instead of quietly and unostentatiously helping our dark-skinned brown neighbours, tens of thousands of whom were knocking on our shores with smelly clothes and empty stomachs (before we were shamed into reluctantly rescuing them from the seas), our prime minister grandly announced to the world, from a pulpit in New York, that we would accept a handful of refugees from Syria, promising them jobs, education and housing, things many in our own country, let alone neighbouring ones, would die for.

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We are also unclear on the concept.

Instead of doing a Merkel and reaching out to people who desperately cry for help, we did a Mr Boffo and brought the Unclear on the Concept comic series to life, by treating refugees like a meat shop, sifting through them for professionals and semi-skilled, effectively telling those human beings without proper education or skills to stay in Isis-land (or Assad-land, depending on whom we consider the villain).

In short, we have no clue as to what we are doing, because we are always guided by our biases – religious, racial, skin colour even – not by a moral compass to help humanity.

Indeed, the latest offer by Malaysia to show its international responsibility only shows our hypocrisy about the refugee issue and cluelessness about the concept of humanity.

The elephant in the room is too large to ignore, and it comes in the form of this question: why we jumped to help thousands of Syrians when all this while we were practically showing the middle finger to calls to ratify the 1951 Refugee Convention, the pledge to recognise people who flee war and persecution as refugees who must be helped.

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Another point is our government’s assumption that the Syrian refugees would want to resettle in Malaysia. The reality is probably rather different.

The Syrians, despite sharing religious affinities with many Malaysians, may find their lifestyle culturally and environmentally closer to Europe, no matter how Arab some of us pretend to be.

The Syrians are not seeking a Muslim government to shelter them. Heck, a Muslim nation is probably the last place they want to settle in, considering how they have seen their lands being turned into hell by people who use God’s name to do whatever they please. On the contrary, like any human being, they just need to get on with their lives.

Consider, for example, the case with the Bosnian refugees some years back. We went to great lengths to help them. We brought hundreds of them here, placed many of them at the International Islamic University despite them speaking pidgin English and even built an entire village to house them.

Fast forward a decade, you find only a handful of Bosnians still here – most have moved to the West.

Meanwhile, even as we were being so hospitable to the Bosnians, we were disdaining the persecuted Rohingya, thousands of whom continue to live in deplorable conditions in our backyard.

Many of these Rohingyas were bright young children forced to beg on the streets and resort to crime because we refused to recognise the piece of paper they carried stating that they are refugees.

Our hospitality to Bosnians also came at a time when probably hundreds of migrant workers were languishing in squalid conditions at our immigration camps. Something exposed by the late Irene Fernandez, backed by documented evidence, only to find herself later battling for her own freedom.

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It is not strange that a government which does not recognise refugees of their own kind, refugees who are culturally more adept to live in this country, are now going all out offering a lifeline to 3,000 refugees from a different land, who probably do not even wish to resettle here.

Because here is a government that has been vocal about the plight of the Palestinians, when what the latter are suffering is echoed by our own hotchpotch concept of licensed apartheid.

Such is our hypocrisy.

We travel half the world to showcase our humanity.

Every year, in some case twice and thrice a year, we splurge a couple of years’ worth of a labourer’s salary to join a sea of humanity circumambulating the House of God.

And then, we talk about justice and punch the Jalan Ampang air on a hot Friday afternoon.

And while all this is going on, some dark-skinned grass cutter’s daughter is hard at work studying for her school exam, not knowing that one day soon, she too will be refused a place at one of our tax payer-funded public universities.

Source: themalaysianinsider.com

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Thursday, August 9, 2012

Burmese find spiritual support in Fort Wayne

By Kay Cozad

TODAY'S CATHOLIC NEWS

FORT WAYNE — The United States is one of several countries that accepts Burmese refugees, with tens of thousands of these displaced individuals flooding into American cities that offer low-cost living and jobs for non-English speakers. Fort Wayne boasts the largest Burmese population in the country with an estimated 3,800 refugees, according to the U.S. census of 2010, though local officials believe a more accurate number reaches 6,000 to 7,000. Catholics remain the minority in this population comprised mainly of Buddhists, Muslims and Christians.
According to Julie Winn, community liaison for Poor Handmaids of Jesus Christ sponsored Catherine Kasper Place, there are currently 74 Catholic Burmese in Fort Wayne. These families have found assistance with job development, housing and utilities, resource location and other needs at the center and other area charitable organizations.
But their spiritual needs are another matter. And that’s where Father Peter Dee De comes in.
Born in Myanmar, formerly known as Burma, in 1980, Father Dee De holds a bachelor’s degree in sacred theology and was ordained into the priesthood in 2008. Recently while serving a jungle parish in Myanmar, teaching 120 children, he was invited to come to the U.S. by Bishop Kevin C. Rhoades to minister to the Burmese refugee population in Fort Wayne and surrounding area.
Father Dee De has resided at the Cathedral of the Immaculate Conception in Fort Wayne for the past three months where he not only ministers to the Burmese with a special Mass each Sunday in their native language, but offers the sacrament of Reconciliation and catechesis for young and old alike. “Before Mass I encourage them to come to Confession. That’s really important,” says Father Dee De, who explains that the Burmese parishioners gather for social time following Sunday Mass.
Father Dee De visits the homes of his flock as well and says they are “quite united” and “well taken care of” here in Fort Wayne.
The families from Burma take turns in each others’ homes to join a family rosary recitation each weekend and Father Dee De feels that preaching and teaching is imperative for this group to grow spiritually.
“There is a need for spiritual guidance. … They have a child-like faith. They really believe, but they don’t understand their faith,” says Father Dee De, who preaches to the Burmese about the lives of saints and devotional practices of the Church during his home visits.
The Diocese of Fort Wayne-South Bend has been identified in the ongoing influx of refugees as a place where the Catholic Church is open and welcoming. But Father Dee De’s already widespread ministry extends beyond the borders of Fort Wayne to include 250 other Burmese refugees who live in the Indianapolis area and a smaller population in Ohio and Kentucky.
“I am in charge of the Midwest,” Father Dee De says, adding that he has traveled to Minnesota and Iowa to assist with translation at Burmese weddings as well. Currently he has been traveling to Indianapolis to teach catechism to 13 young Burmese who will be baptized in August.
There are so many challenges the refugees face, but language is the most formidable barrier says Father Dee De, explaining the tribal system of his native land. “There are several tribes in Burma,” in which a different dialect is spoken. Most of the Burmese in Fort Wayne, though from West Burma where the spoken language is Chin, can speak the national Burmese language. This allows them to not only communicate with Father Dee De, who also speaks Burmese, but among themselves as well, a feat that the Karen tribes living in Indianapolis have yet to master.
Many Burmese come from Malaysia where they have been educated and know how to work. But two thirds of the Burmese come from refugee camps along the Thailand border, where their world was strictly limited.
“Their understanding is different from those outside,” says Father Dee De. “In times of faith it is difficult to teach them.”
Learning English would be most beneficial, especially for employment opportunities says, Father Dee De, who teaches his flock English when he can. “They need to speak English and get employment,” he says, noting that half the refugees are unemployed due to the language barrier.
Many make a long commute to Logansport daily to work at Tyson Foods where English is not required. “Those employed go far away and would like jobs close by,” says Father Dee De.
A portion of the Catholic Burmese children attend public schools due to transportation issues, but, notes Father Dee De, those who attend Catholic schools speak better English.
The most difficult challenge for the Burmese priest? “Even after three months here, there still is no time table,” says Father Dee De. With so many refugees to minister to in such a widespread area, scheduling for Father Dee De is still chaotic. But he feels this ministry that he has been called to is divinely led and holds hope for the spiritual growth of his people saying, “I feel the faith formation is good here.”